“Let us honour and value ( nam o) the inherent goodness in each-other ( bhagav a te), and then our relationships can start to ( ā ya aaya) dwell in the Presence of Deity ( V a sudev).”Īnd I invite you to make your own interpretations of this simple yet effective mantra – The fourth bhaga interprets our mantra thus – “Let us be committed to cultivating ( nam o) our independence from defilements ( bhagav a te), and so start building ( ā ya aaya) the support for Presence ( Vasudeva).” Or we can use the second bhaga, and our mantra can mean – “Let us be committed to cultivating ( nam o) spiritual understanding ( bhagav a te), and so move towards ( ā ya aaya) Presence of Deity as our dwelling place and resting place ( V a sudeva).” Taking the first bhaga as an example, our mantra can mean. ā ya (aaya) can mean - “is our Goal,” “move towards”, “start building”.Soraya sings this as two words - V ā sudev ā ya, where the V ā sudev ā ya (Vaasudevaaya) is the dative form of the noun Vāsudeva, and it means “moving towards Vāsudeva”. Vasudeva can mean Presence that surrounds and envelopes us in the spiritual Qualities, in a protective way.Vasudeva can also mean - the support and resting place for Presence (of Deity), or.The Udyoga Parva of the Mahabharata gives further description –
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